The girl with the tattooed face
became something of a legend, but she started out as an ordinary girl.
Olive Oatman and her younger sister,
Mary Ann, were kidnapped by Indians in 1851. They eventually ended up living
with a tribe of the Mojave, where they were both tattooed with distinctive blue
markings on their chins.
Mary Ann died during a famine (along
with many of the Mojave). Olive survived, though, and eventually returned to
live among her own people again. There she told her remarkable story that started
when her parents, Royce and Mary Oatman, packed up their seven kids in 1850 and
left their Illinois farm for Missouri, where they joined a wagon train headed
to California. Olive was 14 and Mary Ann was 7.
When some of the travelers
splintered off, the Oatmans found themselves traveling without the safety of
the group. They continued on and were spending a night on the banks of the
swollen Gila River, in what is now Arizona, when they were attacked by Indians.
(Olive later identified them as Apaches, but some think they may have been a
branch of the Yavapai.)
Royce and Mary Oatman were killed,
along with four of their seven children. At the end of it all, only Olive, Mary
Ann, and their brother Lorenzo, age 15, were still alive.
Lorenzo had been clubbed and left
for dead, but he eventually came to and found his way to a settlement, where
his wounds were treated. Then he retraced his steps and found and buried his
family’s bodies. In 1954, a marker was erected at their burial site by the
Arizona society of the Daughters of the American Revolution. It reads, “In
memory of the Oatman Family, Six members of this pioneer family massacred by
Indians in March 1851.”
Lorenzo found no trace of Olive and
Mary Ann, but he kept looking.
The girls had been taken by the
Indians who killed their parents, and according to Olive, they were mistreated
as slaves for about a year. Then they were traded to a group of Mojave, who
treated the girls better. The Mojave chief and his wife may even have adopted
the girls.
While living with the Mojave, Olive
and her sister got the distinctive tattoo markings on their chins. Westerners
who study the tribe say this is a fairly common tattoo among the Mojave that is
done ritualistically to ensure a good afterlife. Olive said it was done to mark
them as slaves.
It was probably the drought and
famine of 1855 that took Mary Ann’s life. She was 12 that year, and Olive was
19. Around that time, the white communities in the region began to hear about a
white woman living among the Mojave. One sent a messenger asking for Olive’s
return, and intense negotiations took place. Olive was eventually sent to Fort
Yuma, where she learned that her brother Lorenzo had been searching for her and
Mary Ann.
Ancestry
tells us where she went from there: In the 1860 U.S. Census, you see Olive
living in the household of the Stratton family. In fact, the head of household,
a pastor named Royal B. Stratton, wrote a book about Olive’s (and Mary Ann’s)
experiences. Royalties from the biography he titled “Life Among the Indians,”
which was a bestseller, paid for Olive’s and Lorenzo’s education at the
University of the Pacific. Olive lectured and spoke on her “life among the
Indians” extensively to promote the book.
In 1865, Olive married cattleman
John B. Fairchild, listed in census records as a money broker and later a
banker. In 1870, when Olive was 32 and John was 40, he owned real estate worth
$2,500 and had a personal estate valued at $10,000, which was off the charts
compared to others in their neighborhood (it’s amazing what you can learn from
the census). In 1880, their daughter, Mary,
was seven. In the 1900 census, still in Texas, their daughter is 26, and a
30-year-old cook lives with them, as well a 4-year-old boy with a different
last name, perhaps the cook’s son.
Olive suffered from depression and
once spent three months in a “medical spa.” She died from a heart attack in
1903, and her husband passed away in 1907; both are buried in Sherman, Texas. The town of Oatman, Arizona, was named for her family. So
they — along with Olive’s amazing story — live on.
Excerpt from Ancestry.com
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