Cast Down but Not Destroyed, Part 2

"It Is Well With My Soul" is a hymn penned by hymnist Horatio Spafford and composed by Philip Bliss. First published in Gospel Songs No. 2 by Sankey and Bliss (1876), it is possibly the most influential and enduring in the Bliss repertoire and is often taken as a choral model, appearing in hymnals of a wide variety of Christian fellowships.

This hymn was written after traumatic events in Spafford's life. The first was the 1871 Great Chicago Fire, which ruined him financially (he had been a successful lawyer and had invested significantly in property in the area of Chicago that was extensively damaged by the great fire). His business interests were further hit by the economic downturn of 1873, at which time he had planned to travel to Europe with his family on the SS Ville du Havre. In a late change of plan, he sent the family ahead while he was delayed on business concerning zoning problems following the Great Chicago Fire. While crossing the Atlantic, the ship sank rapidly after a collision with a sea vessel, the Loch Earn, and all four of Spafford's daughters died. His wife Anna survived and sent him the now famous telegram, "Saved alone …". Shortly afterwards, as Spafford traveled to meet his grieving wife, he was inspired to write these words as his ship passed near where his daughters had died.^[3]
Bliss called his tune Ville du Havre, from the name of the stricken vessel.

The Spaffords later had three more children. On February 11, 1880, their son, Horatio Goertner Spafford, died at the age of four, of scarlet fever. Their daughters were Bertha Hedges Spafford (born March 24, 1878) and Grace Spafford (born January 18, 1881). Their Presbyterian church regarded their tragedy as divine punishment. In response, the Spaffords formed their own Messianic sect, dubbed "the Overcomers" by American press. In 1881, the Spaffords, including baby Bertha and newborn Grace, set sail for Ottoman-Turkish Palestine. The Spaffords settled in Jerusalem and helped found a group called the American Colony. Colony members, later joined by Swedish Christians, engaged in philanthropic work among the people of Jerusalem regardless of their religious affiliation and without proselytizing motives—thereby gaining the trust of the local Muslim, Jewish, and Christian communities. During and immediately after World War I, the American Colony played a critical role in supporting these communities through the great suffering and deprivations by running soup kitchens, hospitals, orphanages and other charitable ventures. The colony later became the subject of the Nobel prize-winning Jerusalem, by Swedish novelist Selma Lagerlöf.

Excerpt from Wikipedia