Thursday, December 12, 2019

LOOKING FOR THAT ONE


      I was watching a movie today about a military doctor who was assigned a patient with severe dental and lip deformities, as a result of an automobile accident.



     This surgeon took extraordinary measures to assist his patient, and spent multiplied hours planning the initial, and subsequent operations. Never in his surgical career had he felt such empathy for a patient. Never in his life had he devoted such caring effort, or taken his responsibility so much to heart.



     And though the young woman was gruesome to behold, and though her injuries were the worst he’d ever witnessed, he painstakingly went about his task. And for those several months and years he assumed a duel role; that of physician and prophet. For he could virtually see the finished work before him. He could see the invisible, as though it were visible. And that energized him during periods of his own disappointment, and his patient’s disbelief.



     The young woman often lashed out at him, wavering between despondency, anxiety, discouragement and outright rage. Sometimes his patient’s immaturity surprised the doctor, and he could only shake his head. But nothing deterred him from his task, and over many months, and years he performed surgery after surgery, and with each operation his dream took shape. And with each operation his young client seemed more confident about the ultimate result.



     The surgeon was doing the kind of breakthrough, innovative work that had never been attempted, and his associates and friends were often skeptical of the final outcome. More than once someone accused the doctor of playing God. And though their remarks were critical in tone, the physician chose to regard them as compliments.



     And what of the young lady, the recipient of all his skill and labor. Her facial deformities became less obvious, less hideous to those who beheld her. And with time the results of her unfortunate accident were almost imperceptible, until all that was left was a slight scar on one edge of her recreated lips. 



     And her joy and the corresponding joy of her surgeon overflowed, and seemed to fill up the world around them. She was whole again. Her shame was vanquished.  She no longer hid her face from approaching strangers, and her new found smile seemed to light up the whole world.



     And our young patient determined to give back something of what she had received, and she began to impact one here, and bless one there. And I think I forgot to tell you. Before her injury, our little heroine had been a nurse. And she returned to her duties with more vigor and more enthusiasm than she had ever felt before. For having once been a patient, she could empathize far beyond theoretical. Dream had taken on reality. Fog had taken on flesh. And as Paul Harvey was prone to say, there was a "rest of the story." For you see, the doctor, ultimately, proposed to the patient, and they were married!



     I’ve been thinking a lot about that “playing God” analogy, and at first glance it’s a repugnant characterization, since there’s One God and we’re not Him. But that old adage, “Some people have to have a God with flesh on” rings true. Why, just today, I received a call from an anxious client, a client who has left her childhood faith behind, and who disavows any further use for God. But I ministered to her, nevertheless. And I like to think that she was comforted, and sensed a bit of God in me.



     We have been given a rare opportunity; an opportunity to play both prophet and God, and I say that with all due respect, and submission to the only One and True God.



     There are those in our midst who will never excel, nor attempt to do so. There are those in our company who will be content to squander their God-given hopes and dreams. There are those who will make the cemetery richer; for the local cemetery is among the riches pieces of ground on earth. It is filled with all the unexplored and unfulfilled dreams of thousands of God’s creations; lying dormant, never to find fruition.



     My message to you tonight is to look for that one; that one person among many who displays the kind of unexplored, just under the surface potential to be singular, to be great, to be used of Our Lord. Look for that man or woman who can be shaped, molded, impacted; for that one who, though sick, or sad, or even selfish has a pliable and contrite spirit, and who is marginally, and increasingly ready to assume their God-given place on the earth.



     Inscribed on the Statue of Liberty is a verse:



     “Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teaming shore. Send these, the homeless tempest tossed to me. I lift my lamp beside the golden door.” (Emma Lazarus)



     Our mission is to people like that. The tired, the poor, the huddled masses, the wretched refuse, the homeless. And we have a lamp to light their pathway. And we offer them a golden door; a door that leads to freedom.


     But many will refuse our comfort, and many will drift away. But if we can touch just one at a time. If we can make a difference in one life at a time.

We may not be able to change the world, but we may be able to change the world of one person.



     Pour your efforts into all; everyone who seeks ministry, who seeks help, who pleads for deliverance. Do this. Do this.



     But look for that one; that one who seems to provoke you to do a little more. That one who not only needs a little more attention, but who, by words or action, places themselves in your hands, and bids you mold them into something lovely. Look for that one. Give your best efforts to that one.



     For you are both a physician and a prophet. So reminiscent of that doctor who bestowed his best labor on the little patient, earlier in this story. God bids you pour healing suave in their wounds. He gives you dreams in the night on their behalf, and provokes you to see the invisible and impossible. You are a both a physician and a prophet.



     Someone, a Very Dear Someone, once looked intently at me and said, “You must have seen something in me”. And I responded, “Indeed I did,” Another Precious Someone once mused, “You almost sent me away,” and I replied, “I’m so glad I didn’t.”



    Who can know how God may choose to multiply our efforts through these precious souls who wait for us to touch, impact, impress and mentor them?



     Look for that One, that One who seems to provoke you to do a little more. That One who not only needs a little more attention, but who, by words or action, places themselves in your hands and bids you mold them into Something lovely.



Look for that One.





William McDonald, PhD. Copyright 2019

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Tuesday, December 10, 2019

LIP STICK & TOILET WATER

According to a news report, a certain high school in Washington recently was faced with a unique problem. 

A number of young teen old girls were beginning to use lipstick and would put it on in the bathroom.

That was fine, but after they put on their lipstick they would press their lips to the mirror leaving dozens of little lip prints.

Every night, the maintenance man would remove them and the next day, the girls would put them back on the mirror.

Finally the principal decided that something had to be done. 

She called all the girls to the bathroom and met them there with the maintenance man. 

She explained that all these lip prints were causing a major problem for the custodian who had to clean the mirrors every night.

To demonstrate how difficult it had been to clean the mirrors,
she asked the maintenance man to show the girls how much effort was required. 

He took out a long-handled squeegee, dipped it in the toilet, and cleaned the mirror with it. 

Since then, there have been no lip prints on the mirror.


There are teachers, and then there are educators...
(Anonymous)

Monday, December 9, 2019

SACRIFICIAL SUICIDE


The Tampa Bay area has experienced more than its share of wrong way drivers the past few years. And I think it confounds the average driver how such a thing could possibly happen; especially on well-lit, adequately-signed thoroughfares, such as interstates and parkways.



On March 12, 2016 another tragic accident occurred on the parkway in Tampa. John Kotfila, a deputy with the Hillsborough County Sheriff’s Department, responded to the incident in a virtually unprecedented manner, and his quick thinking and the actions which followed go far beyond charitable. 



The newspaper report conveys it well.



“Deputy Kotfila's final moments were spent trying to help someone else. Sarah Geren and her boyfriend were driving home from Ybor City on the Selmon Expressway Saturday morning, when she spotted the wrong way driver.



"I was flashing my lights crazily at him like a strobe light.--click click click click, because I couldn't think of any other way to say 'Stop driving at me!  Please don't hit me!'" Geren said.



But before she knew it, Deputy Kotfila, who was driving right behind her, passed her, taking the impact in the crash that ultimately killed him and the wrong way driver.”



What kind of man is this?



It occurs to me that the two word phrase, “Sacrificial Suicide” says it well, and says it all.



I can only imagine the momentary decision and emotional dynamic it took to purposely pass the would-be victims, and place one’s self “in the line of fire;” realizing that in the space of a few moments he would almost certainly be ushered into eternity.



In the New Testament, John 15:13, we read,



“Greater love has no man than this that a man lay down his life for a friend.”



Deputy Kotfila did one better. He sacrificed his life for someone with whom he was altogether unacquainted.



And as a result, two precious young people were provided the wherewithal to continue living, and moving and breathing and loving; whereas, both would have almost certainly lost her lives that day.



His sacrifice of himself and all that lay ahead of him has impacted me in a profound manner.



May God hold this sacrificial law officer in the hollow of His loving arms, and reward him for having given the last full measure of devotion.



by William McDonald, PhD. Copyright pending

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I WILL BE THERE


I was listening to a segment of Night Sounds Radio recently, and the topic happened to be Abandonment, a subject with which I can easily identify; since a number of my students, clients and interns with whom I developed a comradery, after a little season, and without so much as a word, chose to go their own way.



And it is no 'stretch' to assure you, at such times as these, that I have felt a great deal of companionship with Jesus, and the scenario in which many of His outer circle "kicked Him to the curb."



And as a result of the devastation He experienced, our Lord looked at the Twelve, and asked,



"Will you also go away?"



And I think the human side of the God-man exemplified itself more so here, than at any other time in the New Testament Gospels.



As the radio program to which I referred continued, the late Bill Pearce "set up" the next song with the following disclaimer:



"A few years ago, I was at a particular religious gathering, and a young man took the stage, and sang, perhaps, the most poignant song I have ever heard.



As I spoke to him later, he shared how that just before he performed, he had received a call from his wife. She informed him that she was leaving, and was taking their two small daughters with her. 



After receiving news like this, I cannot tell you how this young man summoned up the wherewithal to perform for the audience. It's obvious that he leaned hard on the Lord at that moment; since there is no other way he could have navigated that very worst moment of his life, and expressed such vulnerability with his audience.



Later, this young vocalist sent me an audio tape of the song, and I'd like to share it with you now."

(My note: Try as I might, I could not find the lyrics of this song on the internet or YouTube. But since it so greatly impacted me, I sat down with a 'saved' version of the broadcast, and played the hymn again, and again, 'til I was able to transcribe the entire rendition).


I WILL BE THERE

(Author Unknown)


Where can you go that I can’t see?

On the highest of mountains

In the heat of the desert

In the life-consuming deep

and lonely heart of life’s seas



Where can you hurt that I can’t feel?

When you feel like you’re dying

Need a shoulder for crying

Come to me. I’m waiting here

with open arms that can heal



I’ll be a Father to the fatherless

A faithful Friend

when none are there

My heart of love is fathomless

and it reaches anywhere

 

I will be there through

the long lonely nights

never letting you go

I will hold. I will love you

with all my might




I will be there, and I want you to know

I will never leave you alone

I’ll never go. I’ll never go. I will never let you go

I will be there. I will be there. I will be there



What can you feel that I can’t bear?

Any burden you’re bearing

Any sorrow you carry

Any heartache, any loneliness

or despair



What can you see that I can’t see?

Even death was defeated

all the work was completed

I’ve prepared a special place

here in my heart just for you



I’ll be a husband to the husbandless

A faithful Friend

when none are there

Inside my heart of love is faithfulness

and it reaches anywhere

 

I will be there through

the long lonely nights

never letting you go

I will hold. I will love you

with all my might

I will be there. I will be there. I will be there



I will be there, and I want you to know

I will never leave you alone

I’ll never go. I’ll never go. I will never let you go

I will be there. I will be there. I will be there


JUST A BIT OF FORGIVENESS & A WHOLE LOTTA PRACTICE


I have often taught both individuals and groups on the topic of Forgiveness.

As “Forrest Gump” once said,

“It’s a good thing.”

(Such a very good thing, indeed).

I have never run across the following word picture in secular or religious literature, though the concept is far from new with me. It has only been expressed slightly differently. I use the characterization or word picture of “dressing a present person in the filthy clothing of someone from the past.”

During my twenty-five years as a pastoral counselor, I have run into this mindset among multiplied dozens of my clients.

It is the notion that if someone from my past has hurt me, then why should I invest trust in someone in my present who holds the same, or a similar role in my life?

As a result, we figuratively dress a status quo, potentially trustworthy individual in the tattered garments of someone who no longer has any wherewithal to disappoint, distress or disillusion us.

As scripture tells us,

“These things ought not to be.”

As a Christian therapist, I am convinced that this tendency can be overcome with just a bit of forgiveness, and a whole lot of practice.

by William McDonald, PhD

Sunday, December 8, 2019

NOT HOME YET

Back in 1909, President Teddy Roosevelt traveled by the steam ship “Hamburg” to Africa, so that he could literally shoot up animals; magnificent creatures which would be donated to the Smithsonian Museum for display. Teddy’s safari lasted a couple of weeks, and, needless to say, he killed a large number of wonderful animals which deserved to remain alive.


Eventually, the day came for the president to return to America, and, as you might imagine, several hundred other passengers boarded the ship, presumably the “Hamburg,” with him. Of course, President Roosevelt was escorted to, and made himself comfortable in his first class suite.

It just so happened that an American missionary couple, who had spent 50 years in Africa, and were finally retiring, also boarded the ship. No one showed them to their room. Using a map, they managed to find it in the 3rd Class Steerage section.

Of course, the trip took several days, and whereas the president had enjoyed the safari, and was still “coming down” from it, the missionary couple experienced some significant sadness, having left their mission field and church members behind forever; (or, at least, what amounted to “forever” for them).

Finally, the ship pulled into New York Harbor. And although the president had only been gone two weeks, there were thousands of people lining the docks; screaming, clapping their hands and stomping their feet.

Of course, “Hannibal” and “Martha” weren’t oblivious to everything that was going on around them, and as they stood on the lower deck, looking out towards the vast throng, Hannibal exclaimed,

“Martha, President Roosevelt has been on an animal-killing safari in Kenya for two weeks, and he comes home, and there are thousands of people on the docks to welcome him.”

(and)

“But we return home, and there is not a single soul waiting for us.”

And with a knowing twinkle in her eye, Martha looked intently at her husband, and replied,

“Yes, but Hannibal… We’re not Home yet!”

by William McDonald, PhD. Copyright pending

TWO LOVERS IN A CONCENTRATION CAMP

(Writer Unknown)

The first time he spoke to her, in 1943, by the Auschwitz crematory, David Wisnia realized that Helen Spitzer was no regular inmate. Zippi, as she was known, was clean, always neat. She wore a jacket and smelled good. They were introduced by a fellow inmate, at her request.

On their set date, Mr. Wisnia went as planned to meet at the barracks between crematories 4 and 5. He climbed on top of a makeshift ladder made up of packages of prisoners’ clothing. Ms. Spitzer had arranged it, a space amid hundreds of piles, just large enough to fit the two of them. Mr. Wisnia was 17 years old; she was 25.

“I had no knowledge of what, when, where,” Mr. Wisnia recently reminisced at age 93. “She taught me everything.”

They were both Jewish inmates in Auschwitz, both privileged prisoners. Mr. Wisnia, initially forced to collect the bodies of prisoners who committed suicide, had been chosen to entertain his Nazi captors when they discovered he was a talented singer.

Ms. Spitzer held the more high-powered position: She was the camp’s graphic designer. They became lovers, meeting in their nook at a prescribed time about once a month. After the initial fears of knowing they were putting their lives in danger, they began to look forward to their dates. Mr. Wisnia felt special. “She chose me,” he recalled.

Ms. Spitzer held the more high-powered position: She was the camp’s graphic designer. They became lovers, meeting in their nook at a prescribed time about once a month. After the initial fears of knowing they were putting their lives in danger, they began to look forward to their dates. Mr. Wisnia felt special. “She chose me,” he recalled.

They didn’t talk much. When they did, they told each other brief snippets of their past. Mr. Wisnia had an opera-loving father who’d inspired his singing, and who’d perished with the rest of his family at the Warsaw ghetto. Ms. Spitzer, who also loved music — she played the piano and the mandolin — taught Mr. Wisnia a Hungarian song. Below the boxes of clothing, fellow prisoners stood guard, prepared to warn them if an SS officer was approaching.

For a few months, they managed to be each other’s escape, but they knew these visits wouldn’t last. Around them, death was everywhere. Still, the lovers planned a life together, a future outside of Auschwitz. They knew they would be separated, but they had a plan, after the fighting was done, to reunite.

It took them 72 years.

On a recent afternoon this fall, Mr. Wisnia sat in his house of 67 years in his adopted hometown in Levittown, Pa., looking through old photographs. Still a passionate singer, Mr. Wisnia spent decades as a cantor at the local congregation. Now, about once a month, he gives speeches where he tells war stories, usually to students and sometimes at libraries or congregations.

“There are few people left who know the details,” he said.

In January, Mr. Wisnia plans to fly with his family to Auschwitz, where he has been invited to sing at the 75th anniversary of the camp’s liberation. He expects to recognize only one fellow survivor there. The last big anniversary, five years ago, which he attended, included about 300 Holocaust survivors. The Conference on Jewish Material Claims Against Germany estimates that only 2,000 survivors of Auschwitz are alive today.

As the Holocaust fades from public memory and anti-Semitism is once again on the rise, Mr. Wisnia finds himself speaking about his past with more urgency. This is quite a turn for a man who spent most of his adult life trying not to look back. Mr. Wisnia’s oldest son learned only as a teenager that his father wasn’t born in America. (His father worked hard to lose his European accent.)

Mr. Wisnia’s children and grandchildren coaxed him to talk about his past. Gradually, he opened up. Once he started sharing his story, others convinced him to speak publicly. In 2015, he published a memoir, “One Voice, Two Lives: From Auschwitz Prisoner to 101st Airborne Trooper.” That was when his family first learned about his Auschwitz girlfriend. He referred to Ms. Spitzer under a pseudonym, Rose. Their reunion, as it turns out, hadn’t gone quite as planned. By the time he and Ms. Spitzer met again, they both had already married other people.

“How do you share such a story with your family?” Mr. Wisnia wondered.

Ms. Spitzer was among the first Jewish women to arrive in Auschwitz in March of 1942. She came from Slovakia, where she attended a technical college and said she was the first woman in the region to finish an apprenticeship as a graphic artist. In Auschwitz, she arrived with 2,000 unmarried women.

At first, she was assigned grueling demolition work at the sub-camp, Birkenau. She was malnourished and perpetually ill with typhus, malaria and diarrhea. She persisted as a laborer until a chimney collapsed on her, injuring her back. Through her connections, her ability to speak German, her graphic design skills and sheer luck, Ms. Spitzer secured an office job.

Her initial assignments included mixing red powder paint with varnish to draw a vertical stripe on female prisoners’ uniforms. Eventually, she started registering all female arrivals in camp, she said in 1946 testimony documented by the psychologist David Boder, who recorded the first interviews with survivors after the war.

By the time Ms. Spitzer met Mr. Wisnia, she was working from a shared office. Together with another Jewish woman, she was responsible for organizing Nazi paperwork. She made monthly charts of the camp’s labor force.

As Ms. Spitzer’s responsibilities grew, she was free to move around within parts of the camp and sometimes was allowed excursions outside. She showered regularly and didn’t have to wear an armband. She used her extensive knowledge of the grounds to build a 3-D model of the camp. Ms. Spitzer’s privileges were such that she managed to correspond with her only surviving brother in Slovakia through coded postcards.

Yet Ms. Spitzer was never a Nazi collaborator or a kapo, a Jew assigned to oversee other prisoners. Instead, she used her position to help inmates and allies. She used her design skills to manipulate paperwork and reassign prisoners to different job assignments and barracks. She had access to official camp reports, which she shared with various resistance groups, according to Konrad Kwiet, a professor at the University of Sydney.

Dr. Kwiet interviewed Ms. Spitzer for an essay published in the book “Approaching an Auschwitz Survivor.” In the book, edited by Jürgen Matthäus, director of applied research at the United States Holocaust Memorial Museum, Ms. Spitzer was interviewed by five different historians, each chronicling her life from a different perspective.

“It’s certainly not surprising to me that people in Zippi’s position would have lovers and they would try to use their influence to save people,” said Atina Grossmann, a professor at the Cooper Union in New York, who interviewed Ms. Spitzer for the book.

“For everybody you saved, you were condemning someone else,” Dr. Grossmann said. “You had to be very precise, and that’s how you kept the Germans at bay.”

Mr. Wisnia was assigned to the “corpse unit” when he arrived. His job was to collect bodies of prisoners who’d flung themselves against the electric fence surrounding the camp. He dragged those corpses to a barrack, where they were hauled off by trucks.

Within months word got around that Mr. Wisnia was a gifted singer. He started singing regularly to Nazi guards and was assigned a new job at a building the SS called the Sauna. He disinfected the clothing of new arrivals with the same Zyklon B pellets used to murder prisoners in the gas chamber.

Ms. Spitzer, who’d noticed Mr. Wisnia at the Sauna, began making special visits. Once they’d established contact, she paid off inmates with food to keep watch for 30 minutes to an hour each time they met.

Their relationship lasted several months. One afternoon in 1944 they realized it would probably be their final climb up to their nook. The Nazis were transporting the last of the camp prisoners on death marches and destroying evidence of their crimes.

As crematories were demolished, there were whispers within the camp that the Soviets were advancing. The war might end soon. Mr. Wisnia and Ms. Spitzer had survived Auschwitz for more than two years while most prisoners never made it past a few months. In Auschwitz alone, 1.1 million people were murdered.

During their last rendezvous they made a plan. They would meet in Warsaw when the war was over, at a community center. It was a promise.

Mr. Wisnia left before Ms. Spitzer on one of the last transports out of Auschwitz. He was transferred to the Dachau concentration camp in December 1944. Soon after, during a death march from Dachau, he happened upon a hand shovel. He struck an SS guard and ran. The next day, while hiding in a barn, he heard what he thought were Soviet troops approaching. He ran to the tanks and hoped for the best. It turned out to be Americans.

He couldn’t believe his good fortune. Since he was 10 years old, Mr. Wisnia had dreamed of singing opera in New York. Before the war, he’d written a letter to President Franklin D. Roosevelt requesting a visa so he could study music in America. His mother’s two sisters had emigrated to the Bronx in the 1930s, and he’d memorized their address. Throughout his ordeal in Auschwitz, that address had become a sort of prayer for him, a guidepost.

Now, faced with soldiers from the 101st Airborne, he was beyond relieved. The troops adopted him after hearing his tale, told in fragments of the little English he spoke, some German, Yiddish and Polish. They fed him Spam, he said, gave him a uniform, handed him a machine gun and taught him to use it. Europe would be his past, he decided. “I didn’t want anything to do with anything European,” he said. “I became 110 percent American.”

In his capacity with the American Army, Mr. Wisnia became “Little Davey,” an interpreter and civilian aide. Now he got to interrogate the Germans and confiscate their weapons. Now he took prisoners of war.

“Our boys were not so nice to the SS,” Mr. Wisnia said.

His unit trekked south to Austria, liberating towns along the way. The troops protected Mr. Wisnia, and he in turn transformed himself into an American. By the end of the war, they made it to Hitler’s mountain retreat in Berchtesgaden. Here, they helped themselves to Hitler’s wine and myriad treasures. Mr. Wisnia took a Walther gun, a Baldur camera and a semiautomatic pistol.

Even though, as a Pole, he never could become a full-fledged G.I., Mr. Wisnia performed numerous jobs after the war with the American Army. He worked at the Army Post Exchange, which provided basic supplies to soldiers. He also sometimes drove to the displaced persons camp in the city of Feldafing to deliver supplies. Once he’d joined the Americans, his plan to meet Zippi in Warsaw was no longer even a consideration. America was his future.

Ms. Spitzer was among the last to leave the camp alive. She was sent to the women’s camp at Ravensbrück and a sub-camp in Malchow before being evacuated in a death march. She and a friend escaped the march by removing the red stripe she had painted on their uniforms, allowing them to blend with the local population that was fleeing.

As the Red Army advanced and the Nazis surrendered, Ms. Spitzer made her way to her childhood home in Bratislava, Slovakia. Her parents and siblings were gone, save for one brother, who’d just gotten married. She decided to leave him unburdened to start his new life.

According to Dr. Grossmann, the historian, Ms. Spitzer’s account of her journey immediately after the war was deliberately vague. She alluded to smuggling Jews across borders through the Bricha, an underground movement that helped refugees move illegally across Eastern Europe and into Palestine.

Millions of survivors were displaced, and Europe was teeming with displaced persons camps. Some 500 such camps materialized in Germany. Amid the chaos, Ms. Spitzer made it to the first all-Jewish displaced persons camp in the American zone of occupied Germany, which in the spring of 1945 housed at least 4,000 survivors. It was called Feldafing, the same camp that Mr. Wisnia would deliver supplies to.

The odds they would be in the same place were remarkable. “I would drive over there to Feldafing, but I had no idea she was there,” Mr. Wisnia said.

Soon after she arrived in Feldafing in September of 1945, Ms. Spitzer married Erwin Tichauer, the camp’s acting police chief and a United Nations security officer, roles that allowed him to work closely with the American military. Once again, Ms. Spitzer, now known as Ms. Tichauer, was in a privileged position. Although they, too, were displaced persons, the Tichauers lived outside the camp.

Ms. Tichauer, then 27, was among the oldest of the survivors in Feldafing. Because of her husband’s position, she told Dr. Grossmann, she was considered “top management” at the camp. As such, she distributed food among the refugees, particularly the booming population of pregnant women. In the fall of 1945, she accompanied her husband when Gen. Dwight D. Eisenhower and Gen. George S. Patton came for a tour of the camp.

Ms. Tichauer and her husband devoted years of their lives to humanitarian causes. They went on missions through the United Nations to Peru and Bolivia and Indonesia. In between, Dr. Tichauer taught bioengineering at the University of New South Wales in Sydney.

Throughout their travels, Ms. Tichauer continued to learn new languages and use her design skills to help populations in need, particularly pregnant women and new mothers. Her existence was not defined by her experience as a Holocaust survivor, said Dr. Matthäus. “She had a much richer life,” he said. “There was a lot that she achieved with her husband.”

Eventually, the Tichauers moved to America, first to Austin, Tex., and then in 1967 they settled in New York, where Dr. Tichauer became a bioengineering professor at New York University. In their apartment, surrounded by books about the Holocaust, Ms. Tichauer spoke regularly with historians. She never gave speeches and said she despised the concept of the Holocaust as a business. The historians she entrusted with her story became part of her family. Dr. Kwiet, who called her from Australia every Friday, saw Ms. Tichauer as a mother figure.

“Her duty was not to be a professional survivor,” said Dr. Grossmann. “Her job was to be the historian’s historian. She was committed to this very sober, almost technical rendition of what happened.”

Yet throughout the many hours she devoted to detailing the horrors of Auschwitz to a number of historians, Ms. Tichauer never once mentioned Mr. Wisnia.

Sometime after the war ended, Mr. Wisnia heard from a former Auschwitz inmate that Ms. Tichauer was alive. By then he was deeply enmeshed with the American Army, based in Versailles, France, where he waited until he could finally emigrate to the United States.

When his aunt and uncle picked him up at the port in Hoboken in February 1946, they couldn’t believe the 19-year-old in a G.I. uniform was the little David they last saw in Warsaw.

In a rush to make up for lost time, Mr. Wisnia plunged into New York City life, going to dances and parties. He rode the subway from his aunt’s house in the Bronx to anywhere around Manhattan. He answered an ad in a local paper and got a job selling encyclopedias.

In 1947, at a wedding, he met his future wife, Hope. Five years later, the couple moved to Philadelphia. He became a vice president of sales for Wonderland of Knowledge Corporation, the encyclopedia company, until his career as a cantor took off.

Years after he’d settled down with his wife in Levittown, a friend of the lovers told Mr. Wisnia that Zippi was in New York City. Mr. Wisnia, who had told his wife about his former girlfriend, thought this would be an opportunity to reconnect, and he could finally ask how he had managed to survive Auschwitz.

Their friend arranged a meeting. Mr. Wisnia drove the two hours from Levittown to Manhattan and waited at a hotel lobby across from Central Park.

“She never showed up,” said Mr. Wisnia. “I found out after that she decided it wouldn’t be smart. She was married; she had a husband.”

Over the years, Mr. Wisnia kept tabs on Ms. Tichauer through their mutual friend. Meanwhile, his family grew — he had four children and six grandchildren. In 2016 Mr. Wisnia decided to try again to reach out to Zippi. He’d shared the story with his family. His son, who was now a rabbi at a Reform synagogue in Princeton, N.J., initiated contact for him. Finally, she agreed to a visit.

In August 2016, Mr. Wisnia took two of his grandchildren with him to the reunion with Ms. Tichauer. He was silent during most of the car ride from Levittown to Manhattan. He didn’t know what to expect. It had been 72 years since he’d last seen his former girlfriend. He’d heard she was in poor health but knew very little about her life. He suspected she’d helped to keep him alive and wanted to know if this was true.

When Mr. Wisnia and his grandchildren arrived at her apartment in the East 30s, they found Ms. Tichauer lying in a hospital bed, surrounded by shelves filled with books. She had been alone since her husband died in 1996, and they’d never had any children. Over the years, bed-bound, she’d gone increasingly blind and deaf. She had an aide looking after her, and the telephone had become her lifeline to the world.

At first, she didn’t recognize him. Then Mr. Wisnia leaned in close.

“Her eyes went wide, almost like life came back to her,” said Mr. Wisnia’s grandson Avi Wisnia, 37. “It took us all aback.”

Suddenly there was a flow of words between Mr. Wisnia and Ms. Tichauer, all in their adopted English tongue.

“She said to me in front of my grandchildren, she said, ‘Did you tell your wife what we did?’” Mr. Wisnia remembered, chuckling, shaking his head.” I said, ‘Zippi!’”

Mr. Wisnia talked about his children, his time in the American Army. Ms. Tichauer spoke about her humanitarian work after the war and her husband. She marveled at Mr. Wisnia’s perfect English. “My God,” she said. “I never thought that we would see each other again — and in New York.”

The reunion lasted about two hours. He finally had to ask: Did she have something to do with the fact that he’d managed to survive in Auschwitz all that time?

She held up her hand to display five fingers. Her voice was loud, her Slovakian accent deep. “I saved you five times from bad shipment,” she said.

“I knew she would do that,” said Mr. Wisnia to his grandchildren. “It’s absolutely amazing. Amazing.”

There was more. “I was waiting for you,” Ms. Tichauer said. Mr. Wisnia was astonished. After she escaped the death march, she had waited for him in Warsaw. She’d followed the plan. But he never came.

She had loved him, she told him quietly. He had loved her, too, he said.

Mr. Wisnia and Ms. Tichauer never saw each other again. She died last year at age 100. On their last afternoon together, before Mr. Wisnia left her apartment, she asked him to sing to her. He took her hand and sang her the Hungarian song she taught him in Auschwitz. He wanted to show her that he remembered the words.